Twin Holy Birthdays / Twin Manifestations of God

The Festivals of the Twin Birthdays or the Twin Holy Birthdays refers to two successive holy days in the Bahá’í calendar that celebrate the births of two central figures of the Bahá’í Faith. The two holy days are the birth of the Báb on the first day of Muharram in the Islamic calendar (20 October 1819) and the birth of Bahá’u’lláh on the second day of Muharram (two years prior, on 12 November 1817).

The celebration of the Twin Holy Birthdays are the only Baha’i holy days in the non-Middle Eastern countries that are celebrated according to a lunar calendar. They are observed on the first and the second day following the occurrence of the eighth new moon after Naw-Rúz, as determined in advance by astronomical tables using Tehran (the birthplace of Bahá’u’lláh ) as the point of reference. This results in the observance of the Twin Birthdays moving, year to year, from mid-October to mid-November on the Gregorian calendar.

Prior to 2015 these two holy days had been observed on the first and second days of Muharram in the Islamic lunar calendar in the Middle East, while other countries observed them according to the Gregorian calendar on October 20 (for the birth of the Báb) and November 12 (for the birth of Bahá’u’lláh).

In the Kitáb-i-Aqdas, Bahá’u’lláh wrote that his birthday and that of Báb “are accounted as one in the sight of God”.

With the approach of the bicentennial celebrations; the Birth of Bahá’u’lláh in 2017 and the Birth of the Báb in 2019, in 2015 the Universal House of Justice made the decision to unite the Baha’i world in celebration of these holy birthdays and to fulfill Bahá’u’lláh’s vision for these two holy days being celebrated as one.

The notion of “twin Manifestations of God” is a concept fundamental to Bahá’í belief, describing the relationship between the Báb and Bahá’u’lláh. Both are considered Manifestations of God in their own right, having each founded separate religions (Bábism and the Bahá’í Faith) and revealed their own holy scriptures. To Bahá’ís, however, the missions of the Báb and Bahá’u’lláh are inextricably linked: The Báb’s mission was to prepare the way for the coming of Him whom God shall make manifest, who eventually appeared in the person of Bahá’u’lláh. For this reason, both the Báb and Bahá’u’lláh are revered as central figures of the Bahá’í Faith. A parallel is made between Bahá’u’lláh and the Báb as between Jesus and John the Baptist. However, in the Bahá’í Faith both the Báb and Bahá’u’lláh are considered Manifestations of God.